Sunday, 23 April 2017

Education in Government Sector

Education is the most essential ingredient for the development of a nation. It is a global fact that nations who have reached the heights of the development and prosperity have done it by using education and information as a tool to do it. Education is simply an investment to achieve both human and economic development.But unfortunately it is one of the biggest problems in Pakistan.The issues lead to the comprehension of the problems which are faced in the development of education system and promotion of literacy. The study outlines seven major problems such as: 1) Lack of Proper Planning: Pakistan is a signatory to MDGs and EFA goals.
The education system in Pakistan is generally divided into six levels: Preschool (for the age from 3 to 5 years); primary (grades one through five); middle (grades six through eight); high (grades nine and ten, leading to the Secondary School Certificate or SSC); intermediate (grades eleven and twelve, leading to a Higher Secondary (School) Certificate or HSC); and university programs leading to undergraduate and graduate degrees
In Human Development Report Pakistan is placed at 136th position for having just 49.9% educated population. In addition to that, Pakistan is ranked at 113th out of 120 registered UN members according to the research conducted by UNESCO et al. Some of the very basic flaws of the education system in Pakistan contribute to the economic, ethnic and sociopolitical crisis within the country.
Moreover, the quality of education in most of the public schools and colleges is well below par; the teachers in government schools are not well trained. People who do not get job in any other sector, they try their luck in educational system. They are not professionally trained teachers so they are unable to train a nation. Quality of teaching needs special attention in rural areas where the teachers lack in all departments.



  PROBLEMS OF EDUCATION IN PAKISTAN
1. Medium of Education:
2. Disparity of System at Provincial Level:
3. Gender Discrimination:
4. Lack of Technical Education::
5. Low allocation of funds:
6. Inefficient Teachers:
7. Poverty:
8. Corruption:
9. Social imbalance:
10. Mismanagement of System:
11. Infrastructure Problems:
12. Private school system:
13. Lack of educational policies:
14. Increase in population:
15. Lack of attention of the authorities:
16. Lack of uniform educational system:
17. Medium of Instruction:
18. Education as a business:
19. Delay in renewal of policies and syllabus
20. Political Interference:








Saturday, 22 April 2017

Newspapers

History of Pakistan








The history of Pakistan: The history of the regions constituting modern day Pakistan. Prior to independence in 1947, the areas now known as Pakistan were ruled in various periods by local kings and numerous imperial powers. The ancient history of the region consisting of present-day Pakistan also includes some of the oldest empires of the Indian Subcontinent; and some of the world's major civilizations[2][3][4][5] such as the Indus Valley civilization.
Pakistan's political history is closely connected with the struggle of Indian Muslims to regain power after they lost it to British colonialism.[6] In 1906 the Muslim League was established in opposition to the Congress party which it accused of failing to protect "Muslim interests, aims neglect and under-representation." On 29 December 1930, philosopher Sir Muhammad Iqbal called for an autonomous new state in "northwestern India for Indian Muslims".The League rose in popularity through the late 1930s. Muhammad Ali Jinnah espoused the Two Nation Theory and led the League to adopt the Lahore Resolution of 1940, demanding the formation of independent Muslim states in the North-West and North-East of British India. In 1946 the Muslim League contested elections over the question of partition. The 1946 election in British India was essentially a plebiscite among Indian Muslims over the creation of Pakistan. The Muslim League won 90 percent of reserved Muslim seats and the demand for partition and the creation of Pakistan received overwhelming popular support among Indian Muslims.[9] Pakistan gained independence as a new state on 14 August 1947.
On 12 March 1949, the second constituent assembly of Pakistan passed the Objectives Resolution which proclaimed that sovereignty over the entire universe belongs to Allah alone. The promulgation of the Constitution in 1956 led to Pakistan declaring itself an Islamic republic (official name) with the adoption of a parliamentary democratic system of government. The constitution transformed the Governor-General of Pakistan into President of Pakistan (as head of state). Subsequently, Iskander Mirza became the first Bengali president in 1956, but the democratic system was stalled after President Mirza imposed a military coup d'état and appointed Ayub Khan as an enforcer of martial law. Two weeks later, President Mirza was ousted by Ayub Khan; his presidency saw an era of internal instability and a second war with India in 1965. Economic grievances and political disenfranchisement in East Pakistan led to violent political tensions and armed repression, escalating into a civil war followed by the third war with India. Pakistan's defeat in the war ultimately led to the secession of East Pakistan and the birth of Bangladesh.
In 1972 the leftist Pakistan Peoples Party (PPP) led by Zulfikar Ali Bhutto came to power and in 1973 Pakistan's elected parliament promulgated the 1973 Constitution which proclaimed that no Pakistani law could contradict Islamic laws from the Quran and Sunnah.[13] Bhutto faced vigorous opposition which united under the banner of Nizam e Mustafa (Rule of the Prophet) and demanded the establishment of an Islamic state.In 1977 Bhutto was deposed in a bloodless coup by General Zia-ul-Haq, who became the country's third military president. Zia-ul-Haq committed himself to the establishment of Sharia law (Islamic law) in Pakistan.
With the death of President Zia-ul-Haq in 1988, new general elections saw the victory of PPP led by Benazir Bhutto who was elevated as the country's first female Prime Minister of Pakistan. Over the next decade, she alternated power with the conservative Pakistan Muslim League-N (PML(N)) led by Nawaz Sharif, as the country's political and economic situation deteriorated. Military tensions in the Kargil conflict with India were followed by yet another coup d'état in 1999 in which General Pervez Musharraf assumed executive powers.
Appointing himself President after the resignation of President Rafiq Tarar, Musharraf held nationwide general elections in 2002 to transfer the executive powers to newly elected Prime Minister Zafarullah Khan Jamali, who was succeeded in the 2004 by Shaukat Aziz. During the election campaign of 2007, Benazir Bhutto was assassinated which led to a series of important political developments including the left-wing alliance led by the PPP. Historic general elections held in 2013 marked the return of PML(N) with Prime Minister Nawaz Sharif assuming the leadership of the country for the third time in its history.







Values of Islam

Core Islamic Beliefs: Six Articles of Faith
More than a billion Muslims share a common set of fundamental beliefs that are described as "Articles of Faith." These articles of faith form the foundation of Islamic belief system.
1.  Belief in One God: The most important teaching of Islam is that only God is to be served and worshipped.  Also, the biggest sin in Islam is to worship other beings with God.  In fact, Muslims believe that it is the only sin that God does not forgive if a person dies before repenting from it.
2.  Belief in Angels: God created unseen beings called angels who work tirelessly to administer His kingdom in full obedience.  The angels surround us at all times, each has a duty; some record our words and deeds.
3.    Belief in Prophets of God: Muslims believe that God communicates His guidance through human prophets sent to every nation.  These prophets start with Adam and include Noah, Abraham, Moses, Jesus and Muhammad, peace be upon them.  The main message of all the prophets has always been that there is only One true God and He alone is worthy of being supplicated to and worshipped.
4.    Belief in Revealed Books of God: Muslims believe that God revealed His wisdom and instructions through ‘books’ to some of the prophets like the Psalms, Torah, and the Gospel.  Over time, however, the original teachings of these books got distorted or lost.  Muslims believe the Quran is God’s final revelation revealed to Prophet Muhammad and has been fully preserved.
5.    Belief in Day of Judgment: The life of this world and all that is in it will come to an end on an appointed day.  At that time, every person will be raised from the dead.  God will judge each person individually, according to his faith and his good and bad actions.  God will show mercy and fairness in judgment.  According to Islamic teachings, those who believe in God and perform good deeds will be eternally rewarded in Heaven.  Those who reject faith in God will be eternally punished in the fire of Hell.
6.    Belief in Destiny and Divine Decree: Muslims believe that since God is the Sustainer of all life, nothing happens except by His Will and with His full knowledge.  This belief does not contradict the idea of free will.  God does not force us, our choices are known to God beforehand because His knowledge is complete.  This recognition helps the believer through difficulties and hardships.
Core Religious Practice of Islam: The Five "Pillars" of Islam
In Islam, worship is part of daily life and is not limited to mere rituals.  The formal acts of worship are known as the five "pillars" of Islam.  The five pillars of Islam are the declaration of faith, prayer, fasting, charity, and pilgrimage.
1.    Declaration of Faith: The "Declaration of Faith" is the statement, "La ilaha illa Allah wa Muhammad Rasul-ullah", meaning "There is no deity worthy of being worship except God (Allah), and Muhammad is the Messenger (Prophet) of God").  The Declaration of Faith is more than just a statement; it must be shown with one's actions.  To convert to the faith of Islam, a person has to say this statement.
2.    Daily Prayer: Prayer is a method by which a Muslim connects to God and gathers spiritual strength and peace of mind.  Muslims perform five formal prayers a day. 
3.    Zakah: A type of charity.  Muslims recognize that all wealth is a blessing from God, and certain responsibilities are required in return.  In Islam, it is the duty of the wealthy to help the poor and needy. 
4.    Fast of Ramadan: Once each year, Muslims are commanded to fast for an entire month from dawn to sunset.  The period of intense spiritual devotion is known as the fast of Ramadan in which no food, drink and sex is allowed during the fast.  After sunset one can enjoy these things.  During this month Muslims practice self-control and focus on prayers and devotion.  During the fast, Muslims learn to sympathize with those in the world who have little to eat.
5.    The Hajj Pilgrimage to Mecca: Every Muslim strives to make once-in-a-lifetime pilgrimage to the sacred sites in Mecca, in present-day Saudi Arabia.  It is the most intense spiritual experience for a Muslim.  Typically, 2-3 million perform hajj every year.

Pakistani Society

Islam is the largest and the state religion of the Islamic Republic of Pakistan. Pakistan has been called a "global center for political Islam"
         The society and culture of Pakistan  comprises numerous ethnic groups: the Punjabis, Potwaris,Kashmiris, Sindhis in east, Muhajirs, Makrani in the south; Baloch, Hazaras and Pashtuns in the west; and the Dards, Wakhi, Baltis and Burusho communities in the north. The culture of these Pakistani ethnic groups have been greatly influenced by many of its neighbours, such as the other South Asians, Turkic peoples as well as the peoples of Central Asia and West Asia.
         The region has formed a distinct unit within the main geographical complex of South Asia, West Asia the Middle East and Central Asia from the earliest times, and is analogous to the position of Afghanistan.[1] There are differences among the ethnic groups in cultural aspects such as dress, food, and religion, especially where pre-Islamic customs differ from Islamic practices. Their cultural origins also reveal influences from far afield, including China, India and Afghanistan. Pakistan was the first region of South Asia to be fully impacted by Islam and has thus developed a distinct Islamic identity, historically different from areas.
          Pakistani literature originates from when Pakistan gained its independence as a sovereign state in 1947. The common and shared tradition of Urdu literature and English literature of Greater India was inherited by the new state. Over a period of time, a body of literature unique to Pakistan emerged, written in nearly all major Pakistani languages, including Urdu, English, Punjabi, Pashto, Seraiki, Balochi, Sindhi , Kashmiri and Gilgiti.
           Poetry is a highly respected art and profession in Pakistan. The pre-eminent form of poetry in Pakistan almost always originates in Persian, due in part to the long-standing affiliation and heavy admiration the regions rulers once had for certain aspects of foreign Persian culture. The enthusiasm for poetry exists at a regional level as well, with nearly all of Pakistan's provincial languages continuing the legacy. Since the independence of the country in 1947 and establishment of Urdu as the national language, poetry is written in that language as well. The Urdu language has a rich tradition of poetry and includes the famous poets Muhammad Iqbal (national poet), Mir Taqi Mir, Ghalib, Faiz Ahmad Faiz, Ahmad Faraz, Habib Jalib, Jazib Qureshi, and Ahmad Nadeem Qasmi. Apart from Urdu poetry, Pakistani poetry also has blends of other regional languages. Balochi, Sindhi, Punjabi, Seraiki, and Pashto poetry have all incorporated and influenced Pakistani poetry.
            The variety of Pakistani music ranges from diverse provincial folk music and traditional styles such as Qawwali and Ghazal Gayaki to modern forms fusing traditional and Western music, such as the synchronisation of Qawwali and Western music by the world-renowned Nusrat Fateh Ali Khan. In addition Pakistan is home to many famous folk singers such as the late Alam Lohar, who is also well known in Indian Punjab. The arrival of Afghan refugees in the western provinces has rekindled Dari music and established Peshawar as a hub for Afghani musicians and a distribution center for Afghani music abroad.
              Kathak -classical dance that developed in the royal courts of the Mughals.
Folk dances are still popular in Pakistan and vary according to region such as:








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